Why You should never hire freelancers.

Are you serious about your business?

Do you really want to grow your business and get genuine piece of work?

Do you want a real growth, visibility, good presence & marketing for your business?
Never ever hire freelancers. Why???

Freelancers may sound you cheap immediately but at long run they are rather more expensive.

Freelancers are people working in one or the other companies for full time, in order to make extra money for their skills, they take freelancing projects, but according to one report 90% projects taken by freelancers are never completed on time or as expected.

People hire freelancers in order to save their initial cost of the setup but they forget that good things never comes cheap in life.
Freelancers will promise you tons of things before they acquire your projects but once you award them the project and make payment, their excuses starts-
1. I was busy in office today.

2. There was lot of work in office today.

3. I was scolded by my boss today, hence I am upset.

4. I had an office party today so got late.

5. There is no internet working at my place.

6. No electricity at my place today.

7. I am only a developer or designer and can not do other piece of work.

Remember the projects you award to them or the payments you make to them is just an additional topping for them, they will never compromise their main course for your toppings, and hence chances are that your project with freelancers will never be completed on time or not at all completed as they wont compromise their full time jobs for your freelance projects.

A Company may sound you expensive at once but think once again, you are not hiring only an individual but an entire team like

Designers, Developers, Content Writers, Quality Control, Project Managers as well as the company owner itself to finish your task.

It is but obvious that when you are hiring an entire team of 5-6 people for your project, it may not be cheap, but you can always be sure that your work will be finished well on time, with proper quality and authenticity.

Only Hardwork is not the key to success!

There was a farmer who had a horse and a goat…..
One day, the horse became ill. So he called the veterinarian, who said:

“Well, your horse has a virus. He must take this medicine for three days.
I’ll come back on the 3rd day and if he’s not better, we’re going to have to put him down.

Nearby, the goat listened closely to their conversation.

The next day, they gave the horse the medicine and left.

The goat approached the horse and said: “Be strong, my friend.
Get up or else they’re going to put you to sleep!”

On the second day, they again gave the horse the medicine and left.

The goat came back and said: “Come on buddy, get up or else you’re going to die!
Come on, I’ll help you get up. Let’s go! One, two, three…”

On the third day, they came to give the horse the medicine and the vet said:
“Unfortunately, we’re going to have to put him down tomorrow. Otherwise,
the virus might spread and infect the other horses”.

After they left, the goat approached the horse and said: “Listen pal, it’s now or never!
Get up, come on! Have courage! Come on! Get up! Get up! That’s it, slowly! Great!
Come on, one, two, three… Good, good. Now faster, come on…… Fantastic! Run, run more!
Yes! Yay! Yes! You did it, you’re a champion…!!!”

All of a sudden, the owner came back, saw the horse running in the field and began shouting:
It’s a miracle! My horse is cured. We must have a grand party. Let’s kill the goat!!!!

The Lesson:
Nobody truly knows which employee actually deserves the merit of success, or who’s actually contributing the necessary support to make things happen.


If anyone ever tells you that your work is unprofessional, remember:

AMATEURS BUILT THE ARK [which saved all the species]



Change your perspective!

There was once an old lady who cried all the time. Her elder daughter was married to an umbrella merchant while the younger daughter was the wife of a potter. On sunny days, she worried, “Oh no! The weather is so nice and sunny. No one is going to buy any umbrellas. What will happen if the shop has to be closed?” These worries made her sad. She just could not help but cry.

When it rained, she would cry for the younger daughter. She thought, “Oh no! My younger daughter is married to a potter. Pots cannot be made without the sun. Now there will be no pots to sell. What should we do?” As a result, the old lady lived in sorrow every day.
Whether sunny or rainy, she grieved for one of her daughters. Her neighbors could not console her and jokingly called her “the crying lady.”

One day, she met a monk. He was very curious as to why she was always crying. She explained the problem to him. The monk smiled kindly and said, “Madam! You need not worry. I will show you a way to happiness, and you will need to grieve no more.”

The crying lady was very excited. She immediately asked the monk to show her what to do. The master replied, “It is very simple. You just need to change your perspective. On sunny days, do not think of your elder daughter not being able to sell umbrellas but the younger daughter being able to dry her pots. With such good strong sunlight, she must be able to make plenty of pots and her business must be very good.

When it rains, think about the umbrella store of the elder daughter. With the rain, everyone must be buying umbrellas. She will sell a lot of umbrellas and her store will prosper.”

The old lady saw the light. She followed the monk’s instruction. After a while, she did not cry anymore; instead, she was smiling every day. From that day on she was known as “the smiling lady.”

Understanding the motivation behind the criticism!

Criticism is an extremely valuable element to success.  It is important to value the opinions of others and change your actions based on good feedback.  It is this feedback that helps us to achieve success. The first rule of accepting criticism is to understand the motivation behind the criticism. Understanding this motivation helps you decide how valid the criticism is, and whether to accept it or not.  Here are some of the more common reasons why people criticize.

* Out of jealousy.  When others are jealous of your work, they will criticize with the intent of damaging your self-esteem.  It is usually easy to spot this motivation because the critic will usually have something to gain by your failure.

* Out of anger or frustration.  Often when someone gets frustrated they misdirect their frustration and start playing the blame game.  This blame is dished out in the form of undue criticism. This kind of criticism can easily be identified by the tone and the words used to criticize.

* Concerned for one’s own interest. People have different tastes and preferences.  Some critics will criticize based on their own personal preferences.  Take for example someone who hires an artist to paint a portrait.  The one who is being painted is justified in criticizing the work based on his own personal preferences, since the work was specifically done for him.

* Concerned for your best interest. Criticism made by parents, loved ones, or good friends is usually done with your best interest in mind.  This is important to realize because it is this group of “critics” that are usually the most resented for their criticism.


Loneliness cannot create love, it creates a craving or need. True Love is certainly not a need. Then what is love? Love is a luxury. It comes out of being alone. When you are alone, detached and at the same time happy and joyous and celebrating, and great energy goes on storing within you. You do not need anybody. In that moment energy within you is so much, that you would like it to be shared. Then you give, you give because you have so much, you give without asking anything in return – that is unconditional and true love.

Very few people attain true love, and those who really do are the people who have conquered loneliness. When you are alone, meditation is a natural, simple and spontaneous byproduct. Then just sitting silently, doing nothing, you are in meditation. You need not repeat a mantra, you need not chant any sound. You simply sit, or you walk, or you do your things, and meditation is there like a climate surrounding you; like a white cloud surrounding you – you are suffused with the light. You are immersed in it, bathed in it, and that freshness goes on welling up in you. NOW YOU start sharing.

What else can you do? When a song is born in your heart you have to sing it. And when love is born in your heart – love is a by-product of being alone – you have to shower it. When the cloud is full of rain, it showers rain, and when the flower is full of fragrance, it releases its fragrance to the winds. Unaddressed, the fragrance is released. And the flower does not wait to ask ”What is coming back to me in return?” The flower is happy that the winds have been kind enough to relieve him of a burden.

This is real love; then there is no possessiveness. The love is unconditional and this is real meditation; then there is no effort.

Love is painful because it creates the way for bliss.

Love is painful because it transforms. Love is mutation. Each transformation is going to be painful because the old has to be left for the new. The old is familiar, secure, safe, the new is absolutely unknown. You will be moving in an uncharted ocean. You cannot use your mind with the new’ with the old, the mind is skillful. The mind can function only with the old’ with the new, the mind is utterly useless.

Hence, fear arises, and leaving the old, comfortable, safe world, the world of convenience, pain arises. It is the same pain that the child feels when he comes out of the womb of the mother. It is the same pain that the bird feels when he comes out of the egg. It is the same pain that the bird will feel when he will try for the first time to be on the wing.

The fear of the unknown, and the security of the known, the insecurity of the unknown, the unpredictability of the unknown, makes one very much frightened.

And because the transformation is going to be from the self towards a state of no-self, agony is very deep. But you Cannot have ecstasy without going through agony. If the gold wants to be purified, it has to pass through fire.

Love is fire.

It is because of the pain of love, millions of people live a loveless life. They too suffer, and their suffering is futile. To suffer in love is not to suffer in vain. To suffer in love is creative’ it takes you to higher levels of consciousness. To suffer without love is utterly a waste’ it leads you nowhere, it keeps you moving in the same vicious circle.

The man who is without love is narcissistic, he is closed. He knows only himself. And how much can he know himself if he has not known the other, because only the other can function as a mirror? You will never know yourself without knowing the other. Love is very fundamental for self-knowledge too. The person who has not known the other in deep love, in intense passion, in utter ecstasy, will not be able to know who he is, because he will not have the mirror to see his own reflection.

Relationship is a mirror, and the purer the love is, the higher the love is, the better the mirror, the cleaner the mirror. But the higher love needs that you should be open. The higher love needs you to be vulnerable. You have to drop your armor’ that is painful. You have not to be constantly on guard. You have to drop the calculating mind. You have to risk. You have to live dangerously. The other can hurt you’ that is the fear in being vulnerable. The other can reject you’ that is the fear in being in love.

The reflection that you will find in the other of your own self may be ugly’ that is the anxiety. Avoid the mirror. But by avoiding the mirror you are not going to become beautiful. By avoiding the situation you are not going to grow either. The challenge has to be taken.

One has to go into love. That is the first step towards God, and it cannot be bypassed. Those who try to bypass the step of love will never reach God. That is absolutely necessary because you become aware of your totality only when you are provoked by the presence of the other, when your presence is enhanced by the presence of the other, when you are brought out of your narcissistic, closed world under the open sky.

Love is an open sky. To be in love is to be on the wing. But certainly, the unbounded sky creates fear.

And to drop the ego is very painful because we have been taught to cultivate the ego. We think the ego is our only treasure. We have been protecting it, we have been decorating it, we have been continuously polishing it, and when love knocks on the door, all that is needed to fall in love is to put aside the ego’ certainly it is painful. It is your whole life’s work, it is all that you have created — this ugly ego, this idea that “I am separate from existence. ”

This idea is ugly because it is untrue. This idea is illusory, but our society exists, is based on this idea that each person is a person, not a presence.

The truth is that there is no person at all in the world’ there is only presence. You are not — not as an ego, separate from the whole. You are part of the whole. The whole penetrates you, the whole breathes in you, pulsates in you, the whole is your life.

Love gives you the first experience of being in tune with something that is not your ego. Love gives you the first lesson that you can fall into harmony with someone who has never been part of your ego. If you can be in harmony with a woman, if you can be in harmony with a friend, with a man, if you can be in harmony with your child or with your mother, why can’t you be in harmony with all human beings? And if to be in harmony with a single person gives such joy, what will be the outcome if you are in harmony with all human beings? And if you can be in harmony with all human beings, why can’t you be in harmony with animals and birds and trees? Then one step leads to another.

Love is a ladder. It starts with one person, it ends with the totality. Love is the beginning, God is the end. To be afraid of love, to be afraid of the growing pains of love, is to remain enclosed in a dark cell.

Modern man is living in a dark cell’ it is narcissistic. Narcissism is the greatest obsession of the modern mind.

And then there are problems, problems which are meaningless. There are problems which are creative because they lead you to higher awareness. There are problems which lead you nowhere’ they simply keep you tethered, they simply keep you in your old mess.

Love creates problems. You can avoid those problems by avoiding love. But those are very essential problems! They have to be faced, encountered’ they have to be lived and gone through and gone beyond. And to go beyond, the way is through. Love is the only real thing worth doing. All else is secondary. If it helps love, it is good. All else is just a means, love is the end. So whatsoever the pain, go into love.

If you don’t go into love, as many people have decided, then you are stuck with yourself. Then your life is not a pilgrimage, then your life is not a river going to the ocean’ your life is a stagnant pool, dirty, and soon there will be nothing but dirt and mud. To keep clean, one needs to keep flowing. A river remains clean because it goes on flowing. Flow is the process of remaining continuously virgin.

A lover remains a virgin. All lovers are virgin. The people who don’t love cannot remain virgin’ they become dormant, stagnant’ they start stinking sooner or later — and sooner than later — because they have nowhere to go. Their life is dead.

That’s where modern man finds himself, and because of this, all kinds of neuroses, all kinds of madnesses, have become rampant. Psychological illness has taken epidemic proportions. It is no more that a few individuals are psychologically ill’ the reality is the whole earth has become a madhouse. The whole of humanity is suffering from a kind of neurosis.

And that neurosis is coming from your narcissistic stagnancy. Everyone is stuck with one’s own illusion of having a separate self’ then people go mad. And this madness is meaningless, unproductive, uncreative. Or people start committing suicide. Those suicides are also unproductive, uncreative.

You may not commit suicide by taking poison or jumping from a cliff or by shooting yourself, but you can commit a suicide which is a very slow process, and that’s what happens. Very few people commit suicide suddenly. Others have decided for a slow suicide’ gradually, slowly, slowly they die. But almost, the tendency to be suicidal has become universal.

This is no way to live, and the reason, the fundamental reason, is we have forgotten the language of love. We are no more courageous enough to go into that adventure called love.

Hence people are interested in sex, because sex is not risky. It is momentary, you don’t get involved. Love is involvement’ it is commitment. It is not momentary. Once it takes roots, it can be forever. It can be a lifelong involvement. Love needs intimacy, and only when you are intimate does the other become a mirror. When you meet sexually with a woman or a man, you have not met at all’ in fact, you avoided the soul of the other person. You just used the body and escaped, and the other used your body and escaped. You never became intimate enough to reveal each other’s original faces.

It is painful, but don’t avoid it. If you avoid it you have avoided the greatest opportunity to grow. Go into it, suffer love, because through the suffering comes great ecstasy. Yes, there is agony, but out of the agony, ecstasy is born. Yes, you will have to die as an ego, but if you can die as an ego, you will be born as God, as a Buddha. And love will give you the first tongue-tip-taste of Tao, of Sufism, of Zen. Love will give you the first proof that God is, that life is not meaningless.

The people who say life is meaningless are the people who have not known love. All that they are saying is that their life has missed love.

Let there be pain, let there be suffering. Go through the dark night, and you will reach to a beautiful sunrise. It is only in the womb of the dark night that the sun evolves. It is only through the dark night that the morning comes.

My whole approach here is that of love. I teach only love and only love and nothing else. You can forget about God’ that is just an empty word. You can forget about prayers because they are only rituals imposed by others on you. Love is the natural prayer, not imposed by anybody. You are born with it. Love is the true God — not the God of theologians, but the God of Buddha, Jesus, Mohammed, the God of the Sufis. Love is a tariqa, a method, to kill you as a separate individual and to help you become the infinite. Disappear as a dewdrop and become the ocean, but you will have to pass through the door of love.

And certainly when one starts disappearing like a dewdrop, and one has lived long as a dewdrop, it hurts, because one has been thinking, “I am this, and now this is going. I am dying. ” You are not dying, but only an illusion is dying. You have become identified with the illusion, true, but the illusion is still an illusion. And only when the illusion is gone will you be able to see who you are. And that revelation brings you to the ultimate peak of joy, bliss, celebration.


Why is India so bad for women?

Of all the rich G20 nations, India has been labelled the worst place to be a woman. But how is this possible in a country that prides itself on being the world’s largest democracy?



In an ashram perched high on a hill above the noisy city of Guwahati in north-east India is a small exhibit commemorating the life of India’s most famous son. Alongside an uncomfortable-looking divan where Mahatma Gandhi once slept is a display reminding visitors of something the man himself said in 1921: “Of all the evils for which man has made himself responsible, none is so degrading, so shocking or so brutal as his abuse of the better half of humanity; the female sex (not the weaker sex).”

One evening two weeks ago, just a few miles downhill, a young student left a bar and was set upon by a gang of at least 18 men. They dragged her into the road by her hair, tried to rip off her clothes and smiled at the cameras that filmed it all. It was around 9.30pm on one of Guwahati’s busiest streets – a chaotic three-lane thoroughfare soundtracked by constantly beeping horns and chugging tuk-tuks. But for at least 20 minutes, no one called the police. They easily could have. Many of those present had phones: they were using them to film the scene as the men yanked up the girl’s vest and tugged at her bra and groped her breasts as she begged for help from passing cars. We know this because a cameraman from the local TV channel was there too, capturing the attack for his viewers’ enjoyment. The woman was abused for 45 minutes before the police arrived.

Within half an hour, clips were broadcast on Assam’s NewsLive channel. Watching across town, Sheetal Sharma and Bitopi Dutta were horrified. “I was fuming like anything. There was this horrible, brutal assault being shown on screen – and the most disturbing thing was, the blame was being put on the woman, who, the report emphasised, was drunk,” says Sharma, a 29-year-old feminist activist from the North-East Network, a women’s rights organisation in Guwahati. “The way it was filmed, the camera was panning up and down her body, focusing on her breasts, her thighs,” says Dutta, her 22-year-old colleague.

When the police eventually turned up, they took away the woman, who is 20 or 21 (oddly, Guwahati police claimed not to know exactly). While NewsLive re-played pixellated footage of her attack throughout the night, she was questioned and given a medical examination. No attempt was made to arrest the men whose faces could clearly be seen laughing and jeering on camera. Soon afterwards, the editor-in-chief of NewsLive (who has since resigned) remarked on Twitter that “prostitutes form a major chunk of girls who visit bars and night clubs”.

It was only a few days later, when the clip had gone viral and had been picked up by the national channels in Delhi, that the police were shamed into action. By then, Guwahati residents had taken matters into their own hands, producing an enormous banner that they strung up alongside one of the city’s arterial roads featuring screen grabs of the main suspects. Six days after the attack, the chief minister of Assam, the state where Guwahati is located, ordered the police to arrest a dozen key suspects. He met the victim and promised her 50,000 rupees (£580) compensation.

The damage was already irreversible. Most Indians know full well how tough life as a woman can be in the world’s biggest democracy, even 46 years after Indira Gandhi made history as the country’s first female prime minister in 1966. But here, caught on camera, was proof. And in Assam – a state long romanticised as the most female-friendly corner of the country, largely thanks to the matrilineal Khasi tribe in Meghalaya. The nation was outraged.

“We have a woman president, we’ve had a woman prime minister. Yet in 2012, one of the greatest tragedies in our country is that women are on their own when it comes to their own safety,” said a female newsreader on NDTV. She went on to outline another incident in India last week: a group of village elders in Baghpat, Uttar Pradesh, central India, who banned women from carrying mobile phones, choosing their own husbands or leaving the house unaccompanied or with their heads uncovered. “The story is the same,” said the news anchor. “No respect for women. No respect for our culture. And as far as the law is concerned: who cares?”

There is currently no special law in India against sexual assault or harassment, and only vaginal penetration by a penis counts as rape. Those who molested the woman in Guwahati would be booked for “insulting or outraging the modesty of a woman” or “intruding upon her privacy”. The maximum punishment is a year’s imprisonment, or a fine, or both.

As a columnist in the national Hindustan Times said of the attack: “This is a story of a dangerous decline in Indians and India itself, of not just failing morality but disintegrating public governance when it comes to women.” Samar Halarnkar added: “Men abuse women in every society, but few males do it with as much impunity, violence and regularity as the Indian male.”

Halarnkar then offered as proof a survey that caused indignation in India last month: a poll of 370 gender specialists around the world that voted India the worst place to be a woman out of all the G20 countries. It stung – especially as Saudi Arabia was at the second-worst. But the experts were resolute in their choice. “In India, women and girls continue to be sold as chattels, married off as young as 10, burned alive as a result of dowry-related disputes and young girls exploited and abused as domestic slave labour,” said Gulshun Rehman, health programme development adviser at Save the Children UK, who was one of those polled.

Look at some statistics and suddenly the survey isn’t so surprising. Sure, India might not be the worst place to be a woman on the planet – its rape record isn’t nearly as bad as the Democratic Republic of the Congo, for instance, where more than 400,000 women are raped each year, and female genital mutilation is not widespread, as it is in Somalia. But 45% of Indian girls are married before the age of 18, according to the International Centre for Research on Women (2010); 56,000 maternal deaths were recorded in 2010 (UN Population Fund) and research from Unicef in 2012 found that 52% of adolescent girls (and 57% of adolescent boys) think it is justifiable for a man to beat his wife. Plus crimes against women are on the increase: according to the National Crime Records Bureau in India, there was a 7.1% hike in recorded crimes against women between 2010 and 2011 (when there were 228,650 in total). The biggest leap was in cases under the “dowry prohibition act” (up 27.7%), of kidnapping and abduction (up 19.4% year on year) and rape (up 9.2%).

A preference for sons and fear of having to pay a dowry has resulted in 12 million girls being aborted over the past three decades, according to a 2011 study by the Lancet.

A glance at the Indian media reveals the range of abuse suffered by the nation’s women on a daily basis. Today it was reported that a woman had been stripped and had her head shaved by villagers near Udaipur as punishment for an extramarital affair. Villagers stoned the police when they came to the rescue. In Uttar Pradesh, a woman alleged she was gang raped at a police station – she claimed she was set on by officers after being lured to the Kushinagar station with the promise of a job.

Last Wednesday, a man in Indore was arrested for keeping his wife’s genitals locked. Sohanlal Chouhan, 38, “drilled holes” on her body and, before he went to work each day, would insert a small lock, tucking the keys under his socks. Earlier this month, children were discovered near Bhopal playing with a female foetus they had mistaken for a doll in a bin. In the southern state of Karnataka, a dentist was arrested after his wife accused him of forcing her to drink his urine because she refused to meet dowry demands.

In June, a father beheaded his 20-year-old daughter with a sword in a village in Rajasthan, western India, parading her bleeding head around as a warning to other young women who might fall in love with a lower-caste boy.

This July, the state government in Delhi was summoned to the national high court after failing to amend an outdated law that exempts women (and turban-wearing Sikh men) from wearing helmets on motorcycles – an exemption campaigners argue is indicative of the lack of respect for female life.

But the story that outraged most women in India last week was an interview given to the Indian Express by Mamta Sharma, chairwoman of the National Commission of Women (NCW), a government body tasked with protecting and promoting the interests of Indian women. Asked by the reporter if there should be a dress code for women “to ensure their safety”, Sharma allegedly replied: “After 64 years of freedom, it is not right to give blanket directions … and say don’t wear this or don’t wear that. Be comfortable, but at the same time, be careful about how you dress … Aping the west blindly is eroding our culture and causing such crimes to happen.”

She added: “Westernisation has afflicted our cities the worst. There are no values left. In places like Delhi there is no culture of giving up seats for women. It is unfortunate that while the west is learning from our culture, we are giving ourselves up completely to western ways.”

Her remarks caused a storm. As Sagarika Ghose put it in the online magazine First Post: “It’s not just about blindly aping the west, Ms Sharma. It’s also about the vacuum in the law, lack of security at leisure spots, lack of gender justice, lack of fear of the law, police and judicial apathy and the complete lack of awareness that men and women have the right to enjoy exactly the same kind of leisure activities.”

The Guardian asked Sharma for an interview to clarify her remarks but our requests were ignored.

Maini Mahanta, the editor of the Assamese women’s magazine Nandini (“Daughter”), believes the NCW chair’s remarks are indicative of what she calls the “Taliban-plus” mentality that is creeping into Indian society. “In this part of the world, it’s worse than the Taliban,” she insists in her Guwahati office. “At least the Taliban are open about what they like and dislike. Here, society is so hypocritical. We worship female goddesses and yet fail to protect women from these crimes and then blame them too.”


Mahanta explains how traditions still cast women as helpless victims rather than free-thinking individuals in control of their own destiny. Girls still tie Raksha bandhan or “safety ties” around their brothers’ wrists as a symbol of their duty to protect them, she says. She complains, too, about the Manu Sanghita, an ancient Indian book that she claims preaches: “When a girl is young, she is guided by her father; when she is older, she is guided by her husband; when she is very old, she is guided by her son.” She despairs of the cult of the “good girl, who is taught to walk slowly ‘like an elephant’ and not laugh too loud”.

Even in Mumbai, India’s most cosmopolitan city, women have been arrested and accused of being prostitutes when drinking in the city’s bars.

Sheetal Sharma and Bitopi Dutta, the young feminists from the North East Network, complain that modern women are divided into “bad” and “good” according to what they wear, whether they go out after dark and whether they drink alcohol. “We are seeing a rise of moral policing, which blames those women who are not seen as being ‘good’,” says Sharma. “So if they are abused in a pub, for example, it’s OK – they have to learn their lesson,” adds Dutta, 22, who grumbles that young women such as herself cannot now hold hands with a boyfriend in a Guwahati park, let alone kiss, without getting into trouble with the moral police, if not the real police.

Many women agree the response from the Guwahati authorities shows they are blind to the root cause: a society that does not truly respect women. Instead, a knee-jerk reaction was taken to force all bars and off-licences to shut by 9.30pm. Club Mint, the bar outside which the young woman was molested, had its licence revoked. Parents were urged to keep a close eye on their daughters.

Zabeen Ahmed, the 50-year-old librarian at Cotton College in Guwahati, tells how she was out for an evening walk not long ago when she was stopped by the police. “They asked me what I was doing out at that at that time – it was 10.30pm or so – and they asked me where my husband was.”

The fact that India has a female president – Pratibha Patil – and Sonia Gandhi in control of the ruling Congress party means very little, insists Monisha Behal, “chairperson” of the North East Network. “In the UK, you have had Margaret Thatcher – if you are being harassed by a hoodlum in the street there, do ask: ‘How can this be when we have had a woman prime minister?'” she says.

Every Indian woman the Guardian spoke to for this article agreed that harassment was part of their everyday lives. Mahanta revealed that she always carries chilli powder in her handbag if she ever has to take public transport and needed to throw it in the face of anyone with wandering hands. Deepika Patar, 24, a journalist at the Seven Sisters newspaper in Assam, says city buses were notorious for gropers. “If women are standing up because there are no seats, men often press up against them, or touch their breasts or bottom,” she explains.

In June, an anonymous Delhi woman wrote a powerful blog post detailing what happened when she dared not to travel in the “ladies carriage” of Delhi’s modern metro. After asking a man not to stand too close to her, things turned nasty. Another man intervened and told the first to back off, but soon the two were having a bloody fight in the train carriage. Rather than break up the brawl, the other passengers turned on the woman, shouting: “This is all your fault. You started this fight. This is all because you came into this coach!” and “You women always do this. You started this fight!” and “Why are you even here? Go to the women’s coach.”

Speaking under condition of anonymity, the 35-year-old blogger says she had experienced sexual harassment “tonnes of times”. “I hate to use the word, but I’m afraid it has become ‘normal’,” she says. “Like if you’re in a lift, men will press up against you or grab you or make a comment about your appearance. It’s because of this that I stopped travelling by buses and started travelling by auto rickshaws, and eventually got a car myself – to avoid this ordeal. When the metro was launched I loved it – it’s an improvement in public transport, very well maintained, you feel safe. Then this happened and I was blamed.”

By Thursday last week, the Guwahati molestation case had become even murkier. Police had arrested and charged 12 men with “outraging the public decency of a woman”, and on Friday they charged journalist Gaurav Jyoti Neog of NewsLive with instigating the attack he filmed. Neog denies orchestrating the attack or taking any part in it, apart from filming it “so that the perpetrators can be nabbed”. But police have forced him to give a voice sample, which has been sent to a forensic laboratory for analysis, to compare with the footage. The verdict is out on that case, but one thing is clear: 91 years after Gandhi urged Indian men to treat their women with respect, the lesson has yet to be learned.

We Are Indians!!!!!!!!!!!!!!!!!!!!!!

The parameter to judge everything in this world is MONEY. It is
the deciding factor of a person’s status in the society irrelevant of the fact
how the money is earned. It does generate respect amongst people.
The climb is simple. First you earn money then fame , popularity and respect
The morality of values in ourselves are a thing of the bygone past. Throat cutting ,back stabbing , lies, cheating , are the basic fundamentals of all kinds of  relationships.
The basic need is MONEY.
This similarity is striking  ; everyone wishes to have  the best of materialistic luxuries in life, but are afraid to admit that they  are  part and parcel of the on going rat race as that puts a question mark on our values , which may enable us to think AND that’s what, we
as today’s generation,  hate to do .Slowly and steadily  our ability to think is diminishing. We don’t wish to think about anything, but just follow people, be it our friends, acquaintances, family or any body  to  whom we r not even remotely connected. Then the biggest irony is that we all wish to be different. The concept “money can buy every thing” is totally wrong .Money does play an important part  in every one’s lives but its not everything . Like they say money can buy pillows but it cant buy sleep.
We, as Indians have  a  rich cultural lineage of values and virtues,
which  are inculcated in us even before our birth. They are the guiding force and the parameters  of our lives till our last breath
Ancient  Indian value system is the most IN thing in today’s world, be it as yoga, vastu,
joint family systems, or things like that. The west is trying to get an in depth
knowledge of our rich cultural heritage in order to save them from the repercussion of excessive money , which leads to an unhealthy life style. They are giving us their
way of life and adopting ours and are still called the most developed nation of the world. Right  from the breakfast on the  morning table to the last cup of coffee in the night
there has been a tremendous  change in our life style there by  creating problems in all spheres of our life. We are importing their preserved energy drinks and exporting our fresh fruits and vegetables, and living  by the standards designed by people, who are alien to our value system and circumstances. These create conflicts within ourselves, and
make  us unhappy and miserable. Those people have literally brainwashed us and made us believe the fact that the Indian  standards are by and large are nothing as compared to theirs.
Adhering to our  values is NOT middle class. Right from our physical activities to our emotional sensitivities  we have been brainwashed for their convenience. We just follow blind folded what ever THEY say , without even pausing for a moment to think is IT viable for us or not? we just do it why because its done by THEM without knowing that  what they do is suitable for their environment and circumstances but not for us.
Values are the only parameters of our life. We often contribute knowingly or unknowingly to the incorrect way of life. High time we gave some thought to our selves as an Indian individual. Need of the hour is to think and uphold the values for a better future. It’s said we use only 2 percent of our brain in our entire life time, so why let the other 98 percent go waste? Let’s make use of this precious gift of GOD to mankind.
Be honoured about the fact that we are INDIANS.

‘Anna Hazare’s movement is anti-social justice, manuwadi’

‘Anna Hazare’s movement is anti-social justice, manuwadi’

NEW DELHI: The anti-corruption movement led by Anna Hazare has found huge support across the country. But several prominent dalit activists, intellectuals as well as those writing regularly on dalit issues have severely castigated the movement. They say it is casteist in nature and against representative democracy.

Dalit columnist Chandrabhan Prasad says Team Anna seems to have a profound contempt for constitutionalism. “The Anna Hazare phenomenon is leading us to the rejection of representative democracy itself. The movement is an upper-caste uprising against India’s political democracy. That apart, vesting so much power in the Lokpal, a non-elected person, could lead to a dangerous situation,” he says.

Hyderabad-based dalit-bahujan thinker Kancha Ilaiah offers similar views. “The Anna movement is an anti-social justice, manuvadi movement. The Dalits, tribals, OBCs and minorities have nothing to do with it. We oppose it,” he says.

Dalit activists insist that corruption means much more than just bribes and kickbacks. “For us casteism is corruption, caste-discrimination is corruption, not filling up reserved seats as per constitutional norms is also corruption. Is Anna and his team willing to talk about all these?” says Anoop Kheri, coordinator of Insight Foundation, that helps Dalit and adivasi students in higher education.

Adds Rajesh Paswan, a JNU doctorate in Hindi, “The movement has raised fears among Dalits, adivasis and minorities that similar methods can be used to create laws against them in future.”

Kheri feels that the idiom used by protestors has a distinct casteist tinge. “The language, symbols used by the movement clearly reflects its upper caste Hindu nature, a very rightwing Hindu patriotism is being used to get the entire country against corruption. And as a dalit, I have a problem with it,” he says.

The activist also feels that rather than seeing corruption as a social problem that needs comprehensive social churning and cultural changes to fight against, those involved in the movement want everybody to believe that only politicians are corrupt. “This is a false premise, very escapist and also dangerous for our democracy,” he says.

The activist is also sceptical about the efficacy of the Jan Lokpal bill. “In a democracy we don’t want anything that appears extra-constitutional, someone whom the masses of this country have no say in electing or disposing of. Democracy in India might be highly flawed but it is the only weapon in the hand of the marginalized to challenge the status quo. Whatever rights we have got, we got from democracy, and not from any self-styled ‘civil society’, Kheri says.

D Shyam Babu, former fellow, Rajiv Gandhi Foundation offers a slightly different perspective. He believes that the movement is not anti-Dalit. “It is basically a mix of misplaced patriotism, ego and total disregard for established authority,” he says.

A positive outcome of the movement, he says, is that the government can no longer take people for granted on the issue of corruption. “But the flip side is that there is a thin line between ‘popular unrest’ and anarchy. This is also habit-forming in the sense that whenever a group finds a cause to highlight, it only has to enlist the services of some ‘Gandhian’. Don’t forget Dr Ambedkar’s caution against ‘satyagraha’ as the ‘grammar of anarchy’,” says Shyam Babu.

Many protesters have named the ongoing battle against corruption as the second freedom struggle. Ilaiah differs. “This means they are recognizing Jaiprakash Narayan’s 1974 anti-corruption movement and VP Singh’s similar movement in 1989. Both these movements had ideological basis of socialism and social justice,” he says.

Prasad also counters Team Anna’s claim of representing civil society. He says, “The real question is: has India really evolved into a civil society? Was South Africa a civil society in times of apartheid? Was US a civil society in times of slavery? Was England a civil society in times of serfdom? If the answer is no, then can India with the caste system still in place, be called a civil society?”

success and faliure are part of life

Very Recently one of my know person Juhi Malik started a company Creativa India with his college batch mate Himanshu Bhalla. The company was doing good with some high network clients and they were paid wonderfully.

The company was doing great and wonderful but all of a sudden Juhi Malik was forced to leave the company. I never got to know the exact reasons for the same. May be some internal politics played by the company partners or any nucianse or some internal issues.

The final key point was that juhi malik left the company and  since then I see the downfall of the company.

Today company stands no where, so many blogs and forums are full of complaints against the company.

It reminds me of a wonderful story of Apple Inc which was started by Steve Jobs and the company board of directors asked steve to leave the company.

As soon as he left the company, the downfall of the company started and then they again had to appoint steve jobs on the position of CEO of the company.

Can it be said that some people are so talented that they drive the whole company or the other directors are so useless that they are not capable of running the company.

As in the case of Creativa India and Juhi Malik, I am still unsure what happened, why she left the company and why the company is falling down.

I also found out after talking to juhi that she is right now working in some company.

Why and how the talented minds in India die too soon. Why they are not able to bear ups and downs in life, why they let the things go so easily.

Just faliure of one thing can not prove you a loser. Many great people like Bill Gates, Thomas Alva Adison faced so many downfalls in their life before successfully launching their current ventures.

Thomas alva addison launched more than 50 products before finally inventing light bulb.

Downfalls are the part of life and they should be considered as a fresh starting point but not the full stop.

I wish juhi malik a very wonderful success ahead in life.